David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
童颜御姐祝舔狗幸福+性瘾女学生色诱老师搞出乌龙+中年老t老家寻爱认错人。哈哈哈哈但竟然很好看。好看得可爱。
几乎全部由对话构成的三个独立故事，配合适度的脑洞看下来也不觉得无聊，如果拍成电视剧能看很多集的那种！
3个“短片”故事集，最喜欢第二个，因为更具文学性和人性的复杂性。“如果周围的人让你觉得没有价值，请你反抗。”反抗又谈何容易？坚持自我一样也不容易。滨口龙介怎么拍出了《逃走的女人》的味道？尤其第3个故事。而且第一个故事里也有那种呼啦一下推到眼前的洪尚秀镜头（为啥不让说不让比！偏要比！）和《欢乐时光》那就更像了，然而早已忘了“欢”讲的什么了。故事1的女主角前女友怎么跟未成年似的。这片子，不知该给3星还是4，看着不畅快。内嵌中字。据懂日语的说翻译得很烂，不应该是“海王”或者“心里的那个女孩”，那翻译好坏可影响太大了！with F.资料馆百子湾厅。较快售罄。
太有意思了！一个中世纪背景包装下的关于“不要靠近男人你会变得不幸”的故事，老爷子牛逼！以及，大本编剧的那一章给自己加了场4P的戏，优秀！
在观感方面，即便这类主题里女性的悲剧是注定的，看完依然难免感到悲哀。在男人面前，女人的挣扎和呼喊是如此不值一提。在女人受到苦难之后，男人最先想到的也不过是自己的荣誉。不管是法庭还是决斗场，女人的命运一直都由男人来掌控。最后的决斗以女人的苦痛起始，却以男人的凯旋为终，何等讽刺。
好有新浪潮的气息 在滨口龙介的作品里可以看到很多名字/名词 很熟悉很亲切 文学性极强 流动的小说
感觉像看了三集《深夜食堂》。典型的日本式别扭/憋屈。第一个故事好狗血。
看得很捉急，不断想手撕碧池：不是，别吵，你别闹，走开，变态，别过来。但导演和故事真的好村上又好洪尚秀，期待以后有新作品（虽然好像我还是很想手撕里面的男女主角）
三次偶然伴随三次想象：自如与爱欲，修整中的城市慷慨为春花盛放让出阳光；小谎与真相，始终敞开的门扉是否也会预感下一个跨进的形象；邈远与嘈杂，时间折皱后还能玩耍状扮出真实的心绪。命运的示意图在镜头前绘制，而后者在两人一室的场域内尽兴腾挪，捕获暗涌和可能性，以自己的魔力给这片景致充能。真正让我思考电影本质的电影，或许就是各类规诫下的人奋力脱困，步入我们的视野。
三位男演员的对手戏构成主要冲突，看优秀演员配合真的非常过瘾，任意搭配都充满惊喜，但故事核心以及最吸引人的部分无疑是jodie饰演的Margerite。不同视角的挑战在于如何以不同方式表达具有相同对话的场景，男性制造矛盾，jodie则用自己独到的见解填补细节。她跟随观察者的变化切换人物性格，实现男性凝视和真相探寻。整部电影如同画面呈现的法国中世纪灰蒙阴暗的景象一般压抑沉重，Margerite是暗调里唯一的亮色。她灵动、智慧、善良，在荒谬制度中寻求公正，在看透虚伪时的破碎和坚强又让人怜惜。场景恢弘壮观，主要人物塑造丰满，通过男性凝视、性暴力和司法不公为女性发声，152分钟的时长做到面面俱到的同时虽然相对减少了女主的戏份没有着重刻画女性意识，但我想没有人会忽视jodie comer。
第11届北影第1场。秘密是必要的存在。也许前任和已失去未得到与陌生人更容易令人敞开心扉。 最喜欢第二个故事。
对话的力量很强大，可惜我不善言表，从不与人过多交流。
没有没有遗憾的人生。
偶然得到一个线索，基于想象展开游戏般的行动。“人物之间的距离远近在我与演员一起准备拍摄的阶段就已经自然而然地确定了。和人们所相信的正相反，不相互触碰的两个人之间反而会形成更强烈的亲密感。《偶然与想象》的第二个故事就是在讲述如何通过距离而达到最纯粹的亲密。”（电影手册采访）
从这部电影中能慢慢感受到文字带来的想象力和电影“魔力”以及极简影像的轻盈感。三个故事各自都有独特的“错付”，互相比较有点没意思，不过都很喜欢！
4.5/揉碎时钟表盘撒入偶然与想象的缝隙，在对白里飞散感情的凝视和审问。镜头停滞的瞬间泄露自我对爱的怀疑，情欲借由打开的门逾越体面界限，空间反向转体制造以阴差阳错为借口的和解。生命里牵扯出无数感慨的时刻，被滨口龙介以近乎文字的模式形成彻底的戏剧呈现。
真是神 仅靠大段对话就能开展剧情 导演对女性心理的了解很深 就像在看我自己一样…
《魔法》车内部分8分，剩余部分4分，6分。《开着的门》9分。《再来一次》设定8分，呈现效果6分，7分。总评分7.3。 台词写的很棒，故事设定也挺巧妙，然而呈现效果还有待提升。看得出来功力，满分尬吹就不必了。
爱情文艺片类型，导演通过这三个故事赤裸裸地去剖析爱、剖析性。人与人之间的爱，充满着占有、控制和不确定性，性也一样，爱里面要有性的和谐来配合，但性也可以脱离爱而存在。人们渴望爱，也渴望性，直到明白爱是放手、是自由。
这惊人的狗血故事想象力！看乐了！我要去补导演的其他片子了！（补充个感受，摄像机变焦的推拉无法不让人想到洪尚秀，但是故事又没有洪尚秀对人性的悲观，清新优雅得不像话！
Copyright © 2015-2023 All Rights Reserved
