剧情介绍

  In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
  The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
  The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
  The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
  At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
  Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground  under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
  After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
  In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."

评论:

  • 微生含巧 5小时前 :

    3.5/10。章子怡的部分扣题且具有某种意象美,其他三个故事对应的主题其实是「牺牲」、「闯荡」和「羁绊」,父辈形象在隐于其后的宏大叙事背景下被衬托得模糊又缺位、刻板又苍白。

  • 依初南 9小时前 :

    第一节平民躲地窖那么多人让一个怀孕的拿枪守门脑子是怎么想的??

  • 休嘉怡 6小时前 :

    徐峥那个好,喜欢喜剧风。沈腾那个想象力也行。

  • 宰茂德 4小时前 :

    徐峥加一分,有人味,前两部想拍高尚,可惜根子不对

  • 勾惜珊 6小时前 :

    一年一度爱国片。(ᇂ_ᇂ|||)难为演员们了,命题作文不好写。

  • 文鸿 0小时前 :

    吴京的乘风中规中矩。吴京风很浓,看过战狼的都知道。

  • 府曼衍 9小时前 :

    徐峥段落最好看,少年行里面的开心麻花喜剧元素很棒,就是感觉太像命题作文了,总之观感有点尬

  • 律德海 3小时前 :

    我的孩子

  • 叶英豪 1小时前 :

    《诗》作为章子怡的女性视角,讲述研制人造卫星的故事。

  • 强运 7小时前 :

    你永在我身边

  • 卫昱百 7小时前 :

    《诗》,3星半,有情感在,但看得出来导演技巧的生涩,作为章子怡导演首秀在四篇中最佳值得表扬。

  • 仉博文 9小时前 :

    是让死亡渺小的东西

  • 戚问芙 6小时前 :

    苏联农业连续 4 年歉收,不得不大量从国外购入粮食。

  • 严醉香 5小时前 :

    都挺好,各有各的好,更喜欢诗吧,鸭先知那个月也不错,开篇也可以,最后那个也合适,

  • 卫小妹 0小时前 :

    吴京:休息三秒钟,战秀半小时;章子怡:我煽情,我工整;徐峥:还是我的小资最美;沈腾:你们居然嫌我春晚不够敷衍?

  • 乘阳伯 5小时前 :

    章子怡拍得最细腻,我们的父辈自然也包括女性 。黄轩白月光的演技真是行云流水,小演员是演得最好的一个,光线画面也极喜欢,只是长大后出戏了;徐峥的小品电影还是逗趣的节奏,群像也算不错,广告片回顾情怀刚刚好,却不明白为什么又硬加个多少年后部分很别扭,超高层研究做多了看起来仿佛上海中心广告植入;吴京的英雄背景总是让人很压抑,但这短片真是拍成了毫无战术的鬼子活靶子戏,好歹向亮剑的骑兵戏仰望一下好么;最后一个我就连批评都不想说了,闹着玩还用老戏骨。

  • 招凝竹 2小时前 :

    -21/2022.2.12 22:39

  • 律宜楠 5小时前 :

    很一般,章子怡拍的不错,但剧情缺乏新意,吴京的比较好看,但也不能细抠逻辑,徐峥的有点意思,但表演有点过,沈腾不值一提,敷衍了事,麻花越来越丢人!

  • 孝彤云 9小时前 :

    保持我和我的系列的特点,多段式的处理方式。不同的时代背景。跟去年不同的,个人觉得今年最差的恰恰是麻花那段。吴京的处理方法还是那么简单粗暴,徐峥对上海弄堂的驾轻就熟,韩昊霖的表演依旧加分;反倒是章子怡那段感觉最佳,明显不同于其他三段,大漠,孔明灯,多样的光线,穿插的叙事结构等等,无不体现着女性的细腻与浪漫,最浪漫的一个镜头当属中国的空间站与东方红一号擦肩而过,这种表达瞬间触动国人特别是航天人的自豪感。

  • 光玉树 6小时前 :

    说实在的这一部比之前的差很多,吴京的并没有那么热血,章子怡也并没有感动到我,徐峥的最差,沈腾的也不是那么搞笑,但总体完成的还是及格的,另外的就是表白里面的小演员都表现的很棒!

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