David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
扎导版《正联》开播后，我狠狠扇了自己两耳光，因为人人都说自己是华纳内部员工，人人都说他知道一些事情，人人都说导剪根本不存在。
超英群像电影就应该这个时长好吗，不然妇联四为什么那么难看。郑恺到底在里面干啥的。
对比着原版看的，观感就是净挑些细枝末节往里塞，稀烂的主线任你怎么补拍都没救。删了超人复活对质蝙蝠侠的do you bleed，还有决战超人和闪电侠比赛救人，感觉是想保持严肃，可就剧本这点深度，严肃啥呢？结尾做个梦，小丑露个脸，再挖几个坑，成了，dc粉的又一次圈内狂欢。不过这次逼宫华纳出导剪版，确实是影迷值得纪念的一大胜利；至于电影本身，反而挺让我佩服尾灯当年用更少的素材剪出更精简更具商业性的片子。
又草草看了尾灯版的，扎导剪辑剧情还是差蛮大的，最讨厌的闪电侠摸胸也删了，团队的作用也增强了，整体色调更阴郁（特别最后超人的披风）
3.达克赛德，一位本体能毁灭多元宇宙，连分身也算得上是一方强者的超级反派，可笑又可悲地沦为了工具人。我是百思不得其解:漫画里几岁就可以和宙斯打的有来有回的达克赛德，在电影里竟被甚至都不能说是宙斯子女中最强的阿瑞斯无伤重创，你哪怕改成是宙斯重创或和尾灯那版换成荒原狼，我也能勉强接受啊！那么问题来了，干翻阿瑞斯的女侠，岂不是能吊锤达克赛德？为什么反被荒原狼吊锤？
小男孩史詩，孩子什麼都可以辦得到的omnipotent(Flash的救美趣味和跑出個未來/過去、Cyborg父造哪吒「只要你要可以毀天滅地」、Bat「弱/強的只剩下錢(和阿福)」的美金戰士)，孩子的哭唧唧和羞怯(超人的神子重生之淚，甚至steppenwolf含羞草般金屬盔甲下表示禮貌敬意的赤裸羊男姿態「為了主人我要奪回世界」)，小男孩孺慕、嫉妒、仇恨、服從、超越父親(神)及其遺物遺願.....可以說查克史奈德的指環，但是逆(Reversed)指環的「愛與勇氣與希望」，所以不是先合再背叛，而是近乎《Sucker Punch》那種孤兒幻想，從絕緣絕愛的《暴風雨》世界找到不破碎的心，不孤立的生存方式。父（神）與子（人）在超哥與阿蝙也是虐戀：叫醒你的是我你怎麼捨得讓我難過。破碎錄音機修復、覆水可收也像點石成金的作者黃金之心（或是呼應結尾的噩夢，又是黃金體驗鎮魂曲？）。
从某种意义上讲，或许我们比任何时候都更需要这部电影。
当年院线版的标记是：五分钟一段的话，就像看了部24集泡面番整成的大电影；所以这就是泡面番的本体迷你剧。整体的正剧感、美学概念肯定比院线的更有质感，但叙事还是相当的碎块化（而且不可避免），且第一章节的进入方式有点hard，特别是对新观众来说会不太友善；另一方面，特效也基本是“基本完成任务”，当然，坚持一个小时，眼睛也就躺平了。
它没有变得更好或者更坏，只是变得更长了。片子的硬伤还是在于难以用一部电影将六巨头各自所代表的理念全然捏合在一起，即便是一部四个小时的电影也不行，所以在看似宏大的叙事下，很多部分都因为言之无物而显得十分尴尬，大超代表的希望，女侠具有的女性独立意识，钢骨因家庭而重生，闪电侠的爱与救赎，最没存在感的海王的迷失与找寻，都用了一些十分刻意的片段和手法去描述，唯一做的好的就是认识到了少爷才是正义联盟的唯一核心人物，这是检验真DC饭的唯一标准，所以在有些冗长拖沓的情节背后，核心没丢，意识还在，而且说真的像扎导这样爱电影真正做电影的人不多了，他值得更好的评价，全片4：3画幅看的人很舒服，片尾哈利路亚一响起，更是让人虎躯一震，一部漫改电影做到这里很不简单，当然有人硬是要杠诺兰的三部曲，那就当我什么都没说。
【A】
我怀疑扎剪这7000万是尾灯给出的。沉冤得雪啊尾灯。
2021.03.18
把尾灯版的补拍尬戏废戏全部拿掉后，风格统一了，故事也饱满多了，4小时并不会觉得难以忍受。
我曾给一些电影评价道：“现实意义已远大于艺术价值。”但《扎克·施耐德版正义联盟》两者兼而有之。
我怀疑扎剪这7000万是尾灯给出的。沉冤得雪啊尾灯。
這才是真正的正義聯盟！看到Batfleck的回歸讓人熱淚盈眶。Black Suit Superman極其華麗。就連反派Steppenwolf也有自己的人物發展。能看到真人版的Darkseid實屬於活久見系列。札導真的是獨具一格，節奏把握得非常到位，四個小時後仍讓人覺得意猶未盡。只可惜華納砸了自己的金飯碗，我們沒有機會看到這段故事的後續了。但不管怎樣，我們能看到札導的原版真的是值得慶幸和感激。
相信每一个曾经辛苦耕耘却惨遭接盘最终还得背锅的创作者都能对Snyder Cut感同身受。剧本存在的问题其实没解决，丰满了flash和cyborg让建置部分显得更长了，好在氛围感拉满，扎导装逼镜头注入灵魂，做成迷你剧会比四小时长片更精彩。虽然但是，全员内鬼的华纳配不上DC宇宙。
阿瑞斯一斧子砍肩上乱入雷神砍灭霸，
我曾给一些电影评价道：“现实意义已远大于艺术价值。”但《扎克·施耐德版正义联盟》两者兼而有之。
扎克·施奈德很工整地完成了彼时华纳对DC电影宇宙的整体布局，海王、闪电侠、钢骨的角色引出和塑造较为丰满，使得最终大战中正义联盟的协作效果凸显出来。242分钟的时长倒真算不上冗长，毕竟除了反抗荒原狼、阻止达克赛德的主线外，还埋下了绿灯军团、四代原子侠、黑超、阿卡姆疯人院、引出闪点、丧钟、小丑、不义联盟、二代罗宾、火星猎人等一箩筐内容。从体量来看，施耐德平衡得已经算很到位了。与乔斯·韦登修改版的最大不同，其实是“父与子”和“母与女”的精神层面话题，这样的人物相似性，才是正义联盟能够真正形成的原因，有一定主题上的抬升。施奈德做的最不好的，是配乐上的泛滥，在神性和娱乐性的平衡上太过游移。
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