David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
故事情节很简单也很流畅。就是故事背景是不是可以与时俱进下，可能更方便小朋友理解？基本都是80年代背景，现在的学校和家里已经不长那样了😂😂😂
一般般，小演员的表现可以，只是为什么不好好的按照原著去改编？还有罐头小人的特效真的违和
幻灭！小时候看的皮皮鲁连环画，被供在记忆神坛。这倒好，作者自己把他扯下来，对粉丝喊：醒醒吧！！（反正，就塑料味，劣质年代感。故事抄袭不限于：玩具总动员、天才枪手）
完全尊重原著，但是拍的节奏有点一言难尽，前面的情节太快了，原著很多有意思的情节都没有展示出来，比如说晚上鲁西西给小人们做衣服，用针给上尉做剑，从冰箱里偷食物给小人吃，给小人做房子，红沙发乐队等等，都没有拍出来，但是完全抓住了故事主线，完全还原了90年代的郑渊洁，但是表演及特效…也是90年代的水平。
郑爷爷的小说有很多好的IP，希望能不断拍出好电影！
价值观正确（虽然正确的未必是可行的）我不反对，低年级小朋友应该也可以看。但是这个制作水准现在就算去央视大风车栏目播，他们也会嫌弃吧，我可曾经也是郑渊洁叔叔和《童话大王》的粉丝啊，最喜欢的故事就是皮皮鲁和鲁西西。
国庆一家人一起看，讲述皮皮鲁和鲁鲁西西跟五个罐头小人的友情，互助故事，情节的学校考试，老师，家长对孩子要求，像极了现实，不过还好有最后好学生的定义，有爱，有勇敢，有努力的学生，女儿看着搞笑又紧张。
二，最后我看了那个彩蛋，我才知道，其实那个火灾只是有些人把一团火扔下来而已，不是真正的火灾。让我了解到如何拍电影。
没啥电影质感 跟我小时候幻想的罐头小人也相差比较远 但皮皮鲁和鲁西西的小演员还是选的很有灵气的 鲁西西妥妥大女主 跟老师对杠的时候我真的爱死她了！n年前的作品拿出来拍电影 讲的也还是应试教育那点事儿 但其实现在的教育虽然也还存在着这样的问题 但已经在通过不一样的更隐秘的方式表现出来了 所以显得有一些落伍。。。也有一点点激进 扮相也不够八九十年代 但是儿童电影没有真正意义上的坏人 看起来毫无包袱 还是很幸福的
拍的真不咋地，唯一的有点是实现了童年的情怀
教育法律医学，三大信息不对等造成的垄断，本剧里的教育演绎占在模板顶峰哇。
有些人真的是属于外国片子放低标准，对国内电影吹毛求疵，贼双标
可能是最近实在是太焦虑了 情绪不稳定。看到开罐头的一瞬间，想起小时候在被窝里看皮皮鲁与鲁西西，直接泪崩了😭 我以为我长大了，忘记了曾经，结果并没有
希望你能永远童心不泯
所有年纪的都应该看看，不过在现在的情境下，有些东西有点夸张了
结合了皮皮鲁鲁西西和魔方大厦的剧情，即使是90年代的布景和2021年的着装，也不觉得违和，那些人就是童话中来的，从记忆中来的，人物造型和选取不尽如人意吧，这是扣分点。当然败笔最大的是妈妈，偏执躁狂，真的和童年记忆里的一样。
看的时候小孩儿很害怕，一直问如果成绩差妈妈会不爱我吗？他们爸爸妈妈做的不对吧？
看了后面的花絮，几个小人儿的历险还挺难拍的，三星鼓励一下。
我永远都相信童话😭
从电影艺术的角度去分析，片子的不足有许多。但从观影体验以及文本价值来讲，本部电影是一件难得的珍宝——罕见且精准地儿童视角、态度鲜明的批判、童话的奇幻想象与浪慢、生活的冰冷与温情。作为成年人再次受到了老郑“真善美”的教育。ps.心得，素材之真、传达之准并不必然达到艺术之真（《关于我妈》），艺术之真本质上是关于态度的表达之真。艺术作品是否真的抵达真、善或美，其标准就在于能否以其一沟通其余二者。
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