David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
只要是爱国煽情的我都基本要看哭，无论如何从小接受的利他主义集体主义教育也已经深深刻进了我的身体里。还是徐峥那个故事最好玩了～公交车那段快笑到地上去了。中式韦斯安德森。
乘风和上天写诗最感动，鸭先知和人工智能很搞笑。
很喜欢《诗》和《鸭先知》两部。《诗》的叙述质朴、深情而有留白，令人感动；《鸭先知》里的爸爸不仅有看到商机的远见，而且勇敢执着地实践自己的设想。这样敢创天下先的人们成就了社会发展历程中的佳话传奇。任何一个时代的发展进步，都离不开这样的开拓者的勇气和付出。
《乘风》：产子和机枪弄成平行蒙太奇根本达不到反差对比效果啊，反而有点恶心的感觉。以及最后高潮戏为啥要学魔戒3啊笑死了。《诗》：很好，很完整，虽然后面煽情部分太多了，这也是主旋律片难舍的短板。《鸭先知》：徐峥最近是看韦斯安德森看多了么？旁白+对称构图+强对比色彩。《少年行》：段子好笑，但是四个里面立意和表达最浅的一个。
徐峥的故事有趣，章子怡的故事感人，沈腾前半段搞笑，可惜后半段生硬仓促。
《诗》作为章子怡的女性视角，讲述研制人造卫星的故事。
告诉你山川大河
徐峥的《鸭先知》，四星。
章子怡的首次导演真的还可以，感情和表达也都足够细腻。
20220127le。徐峥拍的那个还是蛮不错的。2.5
真的看不下去，一堆大咖➕碎片内容➕一些烂梗，情节很糟糕，最精彩的是片尾曲。
除了鸭先知其他都感觉是明显的编剧急就章……
徐峥部分有点意思，不过也是因为运镜和叙事明显看出了许多名作的影子
我和我的系列拼盘3.0了，沈腾那一part和别的导演画风都不一样，都是行活儿，要不以后就别拍了吧…
吴京把拼盘大电影当成认真的叙事片在拍，这也是今年好多人不参加的缘故吧，怕被比的太惨。章子怡很努力很认真，但是矫情的东西无法理解。另外两个就每年都很稳定的正常水平吧。
明明四个故事完全不一样，搞成拼盘是不太好，希望下次别硬凑“四史”脉络。最喜欢第二段航天人的故事，万万没想到，无论是导还是演，会被章子怡折服。 “父辈”显然割裂了性别，忽视了半边天，所以冲着这一点，子怡的重要性尤其凸显，足以镜象对照徐峥和沈腾两部。四个故事泪点都足够，但是，我只给三星是因为依然很儒家思想，也要给不那么喜欢打“伐木累”模式的人以自由呼吸的空间。（上个月看的，发现评错电影了……）
是很好笑，但故事也太一般了，好笑是因为开心麻花的功底摆在那，感觉跟看了个小品差不多。
《诗》真的惊艳到我了，无论是画风还是故事都是很抓人心，小演员和章子怡的演技也挺爆发的。
#乘风
据说第四个略逊就没看，其他都看完了。从子怡的长镜头，到徐峥致敬维斯安德森，可以看出中国电影人的渐入佳境，平时没少琢磨电影，而且细节上拉满，好电影就是这么来的。
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