David, now an old man, is still king of Israel. Among his sons, the ambitious Adonijah and the clever Solomon. The two young men are fierce rivals, since both are prospective heirs to the throne and only one can be successful. During a hunting expedition, Adonijah challenges his younger brother Solomon to a chariot race. While Solomon, though brave, still retains a modicum of caution, the daredevil Adonijah is eager to win at all costs -- and loses control of his chariot. Solomon takes the seriously injured Adonijah back to Jerusalem. On the way there they meet the attractive Abishag, who despite her youth is versed in the use of healing herbs. She actually succeeds in helping the prince. Adonijah falls in love with Abishag -- but Bathsheba arranges things so that she works for David, hoping that her youth, her beauty and her healing powers will soothe the old king's suffering. Several members of the influential priesthood and also the respected army general Joab, who served David loyally for many years, support Adonijah's claim to the throne-- even though David has still not made any decision with regard to a potential successor. The battle-experienced Joab regards Solomon as an indecisive weakling, under whose leadership the kingdom would soon fall apart. When the prophet Nathan finds out about Adonijah's conspiracy he informs Bathsheba and Solomon, who urge David to take immediate action. And so it comes to pass that preparations to anoint the future king of Israel are made both at the Spring of Enrogel, where Adonijah and his men are encamped, as well as in Jerusalem. The festive procession for Adonijah has already been assembled and the people enticed with delicious delicacies to cheer him on, when the news of Solomon's coronation reaches Enrogel. The people promptly acknowledge the will of King David and stream off to Jerusalem in their hordes to greet Solomon, their future ruler. Adonijah remains behind with a handful of loyal followers. He realizes that he has lost -- for the time being. Humbly he places his life in his brother's hands. Adonijah is forgiven on one condition: that he always remains loyal to his brother Solomon. The great King David is dead, and his son Solomon has succeeded him as the rightful ruler of Israel. Adonijah now has a request to make of Bathsheba: he wants to marry Abishag. Solomon hears about this seemingly innocent wish, and recognizes it as a renewed ploy on behalf of his brother to reclaim the throne -- Adonijah's marriage to the last woman to share King David's bed would strengthen his political position considerably. Solomon knows that he has to act quickly and decisively if he is to secure his own power. He has his brother Adonijah and the latter's closest associate Joab executed. After this radical decision, Solomon withdraws to present sacrifices. In a dream the Lord appears to him and grants him the fulfillment of a wish, whatever it may be. Solomon merely asks for wisdom -- in order to become a good ruler and judge. War with Egypt is looming. To arm his kingdom against the territorial ambitions of its powerful neighbors, Solomon not only introduces several reforms but also decides to marry the daughter of the pharaoh. The Egyptian princess does not remain Solomon's only wife, however: as time goes by the king marries numerous noble women from many different countries for political and economic reasons. In this way he preserves peace for his people, and creates great prosperity. By allowing the women to continue practicing their domestic customs and religious rituals in Jerusalem as well, he comes into regular conflict with the priesthood, who see the foreign religions as endangering Israel's sole covenant with the Lord. The wisdom granted to Solomon by God becomes fully evident when the king sits in judgment. One day two harlots each claim to be mother of the same baby. Solomon's decision seems utterly cruel: he says that the child should be cut in two so that each woman receives half. Solomon can now determine who the real mother is from her reaction: she will not allow her child to be harmed. Solomon hands the child back to its true mother amid cheers of approval. One of the most important tasks handed down to Solomon by his father David is building the great Temple to house the Ark of the Covenant. It has to be larger and more magnificent than all other temples in the world, and Solomon now sets about fulfilling his father's wish. He places Jeroboam in charge of the Israelite workers as chief overseer. Seven years later, the work is completed. The expensive construction materials have been brought from far-off lands, and the people of Israel have paid exceedingly high taxes without complaint in order to finance the construction work. The Ark of the Covenant can now finally be taken to the Temple in a triumphant procession. After so many years of wandering, the Israelites' most sacred possession now has a fixed home of its own. People stream to Jerusalem from across the entire country to celebrate the great day. Abishag, now married, comes too and brings her family. Solomon has decided to mingle among the people in disguise, and he and Abishag are overjoyed when they accidentally meet again after so many years. The Temple makes Jerusalem and its king famous throughout the world. Even the dark-skinned Queen of Sheba sets off with a large retinue to visit the wise and cultivated Solomon and admire his magnificent city. The admiration turns out to be mutual: Solomon, captivated by her beauty, falls deeply in love with her. The two of them have a child, Menelik, but one day the Queen of Sheba decides to leave. She does not want Menelik to be deprived of the regal dignity awaiting him in his home country. Solomon stays behind, with a heavy heart. The king has now achieved everything he set his heart on, but with the passing of the years the wise Solomon gradually becomes a melancholy, skeptical old man who regularly questions his very existence. Material things seem to represent the only reality for him. He also refuses to adopt any kind of steady policy, especially in religious matters. With his foreign wives, Solomon sacrifices to foreign gods, and this incurs the wrath of the priesthood. The loyal Jeroboam appeals to his king's conscience, but to no avail. During one of Solomon's sorties in disguise among his people, a simple farmer reminds him of the first of the Ten Commandments revealed by the Lord to Moses: "You shall have no other gods before me." At another decisive moment, God Himself speaks to Solomon and announces the punishment for his sinfulness: the kingdom will collapse after Solomon's death. The king has grown old and weary. He has lost touch with the people of Israel, who are suffering from heavy taxation and forced labor. Solomon has treated his long-standing companion Jeroboam, to whom he entrusted the administration of the northern tribes, with murderous anger ever since a prophet predicted the division of the kingdom to him. The king no longer has the strength to change things -- he just leaves them as they are. The consequences of this become clear shortly after his death. Solomon's son and successor Rehoboam treats the country's leaders with arrogance, and provokes the division of the kingdom into two parts: the only tribe still loyal to him is that of Judah, while all the others unite under Jeroboam. The prophecy has been fulfilled. The kingdom that Solomon received from his father David, and invested with such might and magnificence, is now divided.
太搞笑了，他儿子的病本来就是心脏太大了，结果给换了个更大的。但是因为是父爱主题，又不忍心给一星……无语，被拿捏了
还有男主真的很自信是被爆头，不怕人家射击心脏嘛？
女性角色还是有惊喜的。 今年这么多本土化改编的电影，说白了还是我们IP原创能力不够。如果直接叫迫在眉睫，不强行和误杀共享系列名，分数会更高。
既然是一个劫持为主架构的故事，要么就故事张弛有度，要么就节奏扣人心弦，结果二者独不占，故事乏善可陈，节奏拖沓涣散，角色动机和行动线莫名其妙，强行以小人物为立场站在“市中心”呼唤爱，真是毁了这个IP该有的作为。
其实挺老套的故事，但触及到亲情就真的没办法了，肖央也太会演了吧！
用一个很差的故事讲了一个非常土的老生常谈的人间大爱人性善恶阶层差异的主题，片方捞钱捞的太直白，真是大可不必啊，咱就说导演小策都拍的比这好
我不太情愿从创作动机来批评一部电影，但误杀2蹭第一部的热度不说，连IP融合的尝试都没有去做，摆出一副反正我献礼父亲反对强权你们不好意思骂我的姿态，未免太过分了吧？合着现在搬运别人故事都能搬出自己的品牌了？就算你考虑到国内观众对“悬疑”的偏爱把原作改得一波N折挺吸引眼球的，但核心的东西还是人家的，你自己的东西每一处都是硬伤，这不能就这么蒙混过关啊。总之，一句话，此风断不可涨也！！
不是说原版就好，翻拍的就差。同样的内核不一样的故事，但这部明显比节奏拖沓结局阳光的《迫在眉睫》要好很多（虽然这好也只能是在虚构的国外的什么地方。）。
以前汉化外国歌来捞钱，现在开始汉化外国电影来捞钱。当然机智的编剧导演资本家们绝对不会汉化特别出名的片子，汉化冷门高分电影更能忽悠无知观众。（果然不出意外的烂，现在这种还行的局面只是因为原片框架好）
韩国拍政府不作为是真敢拍……胖胖前期也隐藏的太好了
原本是个好的构架，一个凶徒锁闭所有出口，形成医院里和外两个空间，里面指向情感力，外面指向批判力。但编剧团队显然能力不够，外空间不好还可以归咎于审查，医院里的群像也一个也没建立起来，为了煽情，牺牲掉了给予配角的空间。创作者明显知道煽情所带来的影响，在该指向体制的时刻，把镜头交给了情感，化解了批判力。血缘亲情是中国人的死结（影片强调了血缘），只要亲情够浓，中国人就能吞下很多苦难，在原地踏步不前。
悬疑片呈现的现实跟真实生活的现实有很大的不同，最典型的就是戏剧的锐度不同，很多我们生活中无法接受的坏事，在电影里都只是小事。真正的好故事一定要写出“两难处境”，不可以给观众只站一边的机会。在锐度上要“剜肉饲虎”，要写真正的戏剧性的绝处。
非常精彩刺激的电影，情节跌宕起伏，适合全家人观看。
改编了一个挺伤心的故事，但是剧本设计挺一般的
本以为是瞒天误杀记2的翻拍，没想到是找了个好莱坞的故事翻拍。陈思诚，怎么说呢，掌握了面向大众的中国式悬疑片的故事精髓吧，社会派的煽情内核、几个脸谱化的配角人物和一个能在结尾反转一下让大家都感觉“哇原来是这样”的剧情，娱乐性上可能高分，但是也就仅限于此吧。即使如此陈思诚在华语悬疑领域的地位还是稳的，陈正道需要学的可能就是先用这样的方法打开自己的市场吧。还有我查了一下，大人的心脏不能移植给小孩，娱乐万岁吧。
可惜豆瓣不能打负分，全程慢镜头，搞煽情，剧情一直在说观众早八百年知道的事，把观众当弱智，这些就算了，那毫无意义的运镜和中泰混杂又难听的音乐，魔音入耳。最后换心脏滋滋滋的什么声音啊！！本来就烂到发晕了，影院超大音响足足滋了半分钟，花这钱，我宁愿听楼上打电钻打半小时。
这部《误杀2》主要讲的是作为父亲的林日朗，历经千难万苦救自己孩子的事情。其中展现的亲情责任、父子羁绊等亲情的内核呼之欲出。所以部片的受众即是成年人的父母，也是每一个子女。所以这部电影值得全家人一起看。例如片中孩子生病前的情节真的特别幸福，肖央和孩子一起打闹、支帐篷的场景特别美好，家长和孩子一起去看一定特别有代入感。
再补充一下吧。我看这种本来能拍好但最后就是差点儿意思的电影就特别生气。有些地方逻辑不通啊。既然那个记者那么有正义感，为什么前面拒绝帮助林日朗？成人的心脏可以移植给孩子吗？林日朗居然可以跟市长达成和解？秘书长为什么对市长那么无条件的忠心？最后高利贷怎么还了？另外，后面又太煽情了。再加上最后那个行凶未遂的男的，这个角色太让人生气了。尤其是在林日朗坟前说的那句话，真的让人生理不适了。凭什么啊？你事情没搞清楚你就就要杀人了？怎么滴，这个没被你杀掉的医生还得谢谢你是吗？这样一个绝对算不上好人的人却在电影里一定程度地充当了正义的角色，他还打黄毛，他凭什么啊？
看了一圈评论，大家都在感慨，虽然拍的很一般，但他们始终在拍，过去的事情不能就这样过去了，要时时回头看一眼才能起到警醒的作用，也才对得起那些逝去的生命。另外，韩国人喊口号真带感，最后一幕生生被喊出眼泪。
其他就将个烂就吧
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